Posted by: Sabrina | September 7, 2008

Dilemma Resolved

I had been dreading going back into the classroom this year.  It was over the past spring that I had finally adopted the label “Pagan” to describe myself spiritually, but at that point, I had acknowledged it to myself and no one else.  I spent much of late spring time and my summer break from teaching to explore my newly adopted spiritual identity.  With loads of time that I could call my own each day, I read books on Pagan spirituality and history that were stimulating and challenging, I worked in my garden, I started this blog, I walked and worked out regularly, I observed Lammas, and . . . I became preoccupied about whether I could return to my teaching job.  You see, although I have stepped onto the Pagan spiritual path, I still teach in a Catholic school, and I am bound by contract to uphold Catholic teachings and to be a model of Catholic living to my students.

 

Although I had already gone through a period of spiritual barrenness that had lasted several years, I had—up to last spring—continued to consider myself Catholic.  During those barren years I just went through the motions of attending Mass but doing little else to bolster any Catholic belief I might still have had.  And as I look back on it now, I am not entirely sure of what moment and what incident it was that was pivotal in bringing me to the full, conscious realization that I had found the Goddess.  But whatever it was, when I acknowledged to myself what I was feeling, it was as if I finally realized I had been holding my breath and could at last exhale.  At first, I felt exhilarated.  It was like a new romantic relationship—a crush, if you will.  I wasn’t concerned with anything beyond spending time together and getting to know as much as possible about my new lover.

 

As I grew in understanding over weeks of intense learning and spiritual reflection, I was sometimes overwhelmed by the beauty of my unfolding relationship with the Goddess, and I realized I did not want to keep it secret any longer, so at an appropriate moment I told my husband.  Happily for me, he not only accepted my revelation, he has embraced it to a large degree by encouraging me to take the time I need to celebrate and to continue learning. 

 

And so for a short while, it was easy to push aside any thoughts of my impending return to teaching in a Catholic school classroom, but as July turned to August and I began doing some of the mundane tasks associated with preparing for another year of teaching, I started to ruminate over that contract I had signed in the spring.  Could I truly uphold Catholic teachings and model Catholic living and still be spiritually true to myself?  To return to the romantic relationship analogy for a moment, it felt in some ways as if the school I work for would be the sugar daddy that would provide me a regular paycheck—how far would I have to forsake my lover to maintain that financial security?

As it turns out so far, it has been easier than I expected it would be for me to resume teaching in a Catholic setting for four main reasons:

 

 I really like teaching in general—it’s challenging and intellectually stimulating.

I like the subject matter I teach.  I haven’t taught religion for a number of years, so I don’t have any conflict there. 

I really like the other teachers I work with.  We may not be on precisely the same page spiritually right now, but many of them do have active Catholic spiritual lives, and I respect them for that.  My respect for them in this regard has always been there, but it has been fed and supported by my recent reading of the book Pagan Spirituality by Joyce and River Higganbottham, which goes into great detail in explaining various “levels” of spirituality.  I saw a lot in this book that could be applied not only to Pagans but to people of many other belief systems as well.

I realized that even if I do eventually seek employment in a non-religious school, public or private, I am a fairly private person, so I would still keep my spiritual life separate from my professional life.

I had actually found it more difficult to teach in a Catholic school over the last few years—during my period of spiritual barrenness—than I do now that I am on the Pagan spiritual path, and since I am a solitary practitioner of Paganism right now, I am tempted to just let things lie as they are.  But I can see that there will come a time, and it may be sooner than I think, that I will want to engage in group rituals or do some more formalized learning with a teacher, which would mean that I would need to become more publicly Pagan than I am just now.  I live in a fairly small, tight-knit community within a large city, and I would just feel more at ease about coming out as a Pagan if the terms of my employment contract did not include modeling and upholding the Catholic faith.  So although my immediate dilemma has been resolved, I am now looking more seriously at teaching jobs in non-religious settings.  Who knows?  Maybe 8 months from now I will be posting an entry here about my impending new position!  As it is right now, I am feeling a lot less anxious about it all than I was a month ago.


Responses

  1. Congrats :) I have been pagan for years.. Good luck on your new path :)

  2. Hi ren-
    Thanks for stopping by and for your encouraging comment.
    Blessings,
    Sabrina

  3. I think this is a fascinating discussion about general tolerance levels, and conscientious objection. You are a clear and elegant thinker and this issue obviously exercises your mind somewhat. I like your four justifications for not changing the status quo just yet – sit with it and see how you go. I’ll be fascinated to see what transpires!

    Blessings, TGW x

  4. Part of what made me a Pagan was hearing my Catholic in-laws praying to the Blessed Mother all the time. I would guess that the subject you teach might dictate how easy or hard it will be for you to guide your students while staying true to your faith.

  5. Green Witch–Yes, I was/am quite agitated at times thinking through the ethics involved. In addition to wondering if I can be true to myself and my newfound Pagan spirituality, I often find myself considering it from my employer’s perspective; i.e., can a former “member of the faithful” model Catholic living if she has fallen into a state of apostasy? I actually think I can do this, but I’m quite sure my employer would view it differently. Then there’s the question of why, apart from continued financial security in the form of a paycheck each month, I might want to be bound by a contract that calls on me to model Catholic living to my students if Catholic living doesn’t work for me. I guess the short answer to that would be that providing an atmosphere in which young people (well, really, anyone) can develop spiritual lives, or at least do some self-examination to see if they want to have spiritual lives is a good thing, in my opinion. I shall be careful—I take the approach espoused by most Pagans that no one should be convinced/coerced into adopting a given faith, so if there’s one thing I DON’T want to do, it is to engage in anything even remotely resembling proselytizing or even evangelizing of any type. And yet, the children I teach have been enrolled in the school by parents who, by and large, profess to wanting their children to be formed spiritually at least in part through the religious activities that take place during the school day. In many ways, I think that a “good Catholic” and a “good Pagan” have far more in common spiritually than we usually acknowledge (see Anne Johnson’s comment above for one example), and in the best of all possible worlds for me right now, I will be able to model my own spirituality authentically enough to satisfy myself and at the same time present it generically enough so that I don’t create consternation for my employer and co-workers.

    Anne—Funny you should mention the Blessed Mother. As a Catholic I was never really “into” Marian devotions. Now that I am developing a Pagan spiritual life, I am quite a bit more interested in her and how the story of Mary the mother of Jesus has such striking similarities to the Goddess in her Mother aspect.


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